Actually, I get the sense that this 30th anniversary is more meaningful: I think we, as East Germans, are becoming who we are. I find it is noticeable, especially these days, and it feels healthy. Less victim of circumstances and world history, more confident.Wir sind der Osten is just one of the shapes this has taken.
I have been given the privilege To hold my breath To make this choice: I cannot watch that video I will not watch that video To see How George Floyd is being killed To hear How George Floyd is being killed To hear His breath failing as he tells the whole world so And Derek Chauvin On duty To see Derek Chauvin killing George Floyd On duty
We knew it wasn’t going to be easy, and now that we’re happily married it may seem strange to go back to all those obstacles that were raised by one authority or another, by all those snide remarks that were thrown at us, racist micro aggressions which people here in this country are still largely unaware of. Although some of my friends avoided the trouble of getting married here in Germany and went to Denmark where things are easier, I didn’t want that to become a wedding tourist. I find as a citizen of this country I can expect service delivery re what the laws entitle me to get. I didn’t want the local authorities to get away with making it sound difficult. I wanted to make them work for us!
Thirty years ago, I was one of those who for the first time in East German history were allowed to do Zivildienst, an alternative service instead of the compulsory military service. I received the letter around 15 March 1990, three days ahead of the national elections that were my first (I had turned 18 in January) – and due to to the victory of the CDU were known to be the last of an independent East Germany. Months later, in the night of 23 August 1990, the East German parliament decided to join the jurisdiction and political structure etc. of West Germany. They submitted (sic!) their decision to the West Germans after monetary union had already become effective by the end of June, and a decision for re-unification had been agreed on between the governments. At midnight 3 October 1990, East Germany a.k.a. GDR seized being an independent political unit, and until then we were her first and last Zivildientleistenden.
October and kingdoms rise And kingdoms fall But you go on And on. (U2 – October, 1982)
I have two beginnings for this blog post. I’m not sure I have a suitable ending.
Opening one: I’m just back from a discussion, with Naika Foroutan, about East-German migration analogies and prejudices against East-Germans, here at the local Literarisches Zentrum. “Here” means: Göttingen, West-Germany, for me, an East German by origin, my home of seven years now. Diaspora as well as home. “Here” also means: amongst an audience of, primarily, West-Germans. Naika Foroutan and host Robert Pausch are West Germans, too. They (“they”) speak about East Germans (“us”). Some of “us” are in the room. Their safeguard is the “objectivity” of the (social) sciences. “Objectivity” implies an object. An object implies a subject. Who’s who? I can feel I am one of the objects here, regardless whether I want to or not, and someone else assumes the role of the subject-agent. I observe.
30 years ago today, the “Wende”, the peaceful revolution in East Germany, truly started. After the brutal crack down of police on protesters and bystanders alike in Magdeburg two days earlier, everyone knew that something would happen. October 9 was a Monday, and hence I was at school (EOS Humbodt) in the morning hours. Directors and staff leaders in pretty much every institution and company approached their staff or students or even children at kindergarten, threatening that if they went out into the streets tonight their (or their parents’!) safety could not be guaranteed.
30 years ago today, the German Democratic Republic was meant to celebrate her 40th anniversary. There was little to celebrate, though. Thousands had fled the country in previous months, and illegal demonstrations happened in every major town, notably on Mondays. This though was a Saturday afternoon, and Sandow were playing in Magdeburg, by the banks of the river Elbe. Heavy rains delayed the soundcheck, and in the meantime lots of police trucks had pulled up and the police surrounded. Men that were much too old for punk music in groups of two or three infiltrated the crowd.
Until 90 years ago, powder made from mummies, i.e. human corpses, was considered a useful drug in Europe, and available in pharmacies until 1924. I need to remind myself of this when reading about body-part juju in Africa. The practice arose from a misinterpretation of the Arabic word for bitumen, mumiya.
The third step in misinterpreting mummia was to substitute the blackened flesh of an entire mummy for the hardened bituminous materials from the interior cavities of the cadavers. The ancient tombs of Egypt and the deserts could not meet the European demand for the drug mumia, so a commerce developed in the manufacture and sale of fraudulent mummies, sometimes called mumia falsa. The Italian surgeon Giovanni da Vigo (1450-1525) defined mumia as “The flesh of a dead body that is embalmed, and it is hot and dry in the second [grade], and therefore it has virtue to incarne [i.e., heal over] wounds and to staunch blood”, and included it in his list of essential drugs.
See also this article (in English) published by German pharma company Merck.
The Czech contribution to this year’s Eurovision Song Contest is by a band with the not-so-Czech-sounding name Lake Malawi. I saw lots of things in their video, as far as I followed it, except anything from Malawi, lake or otherwise. I guess it’s just a name … Wikip.: “the band’s name, is inspired by the song “Calgary” by [a band named – D.S.] Bon Iver, from their 2011 … album”. And then? I go and check. A German website has more: singer Černý was inspired by the line “So it’s storming on the lake” from “Calgary”, and Lake Malawi was chosen because “it sounds like a far-off romantic place” (my trans.). That’s got to be the reasoning of a Eurovisionary!