National Holiday: 30 years of German Unity

This morning my wife, from Malawi and still somewhat disappointed by the German government that doesn’t give us the Monday off, asks me: “So this is your Independence Day?!” Uhmm, I’m from East Germany, that got me thinking. Isn’t it rather Dependence Day? … Now, I intend this ironically, in all seriousness! 😉

Actually, I get the sense that this 30th anniversary is more meaningful: I think we, as East Germans, are becoming who we are. I find it is noticeable, especially these days, and it feels healthy. Less victim of circumstances and world history, more confident. Wir sind der Osten is just one of the shapes this has taken.

Webseite der Initiative Wir sind der Osten
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palĂ€on – research museum

On my way to Magdeburg I used to pass by the signpost many times. Now it was about time to pay a visit to the palĂ€on research museum in Schöningen (near Braunschweig). When you’re in the region, go. It’s worth it! Here are just some pictures.

Covid-19, music events, and the global North

30 May 2020

WĂŒrzburg Africafestival

eSwatini Bushfire Festival

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Africafestival/Germany/Europe : Bushfire/eSwatini/Africa
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Wasn’t there always talk of “developing countries” vs. the “developed world”? I guess that was right: some countries indeed were developing while others started whingeing more and more, and rested comfortably on their “achievements”, and whinged some more when they were asked to share those, or give back. Pathetic.

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9 November ’89 – the Fall of the Berlin Wall, and I’m tired

October and kingdoms rise
And kingdoms fall
But you go on
And on.

(U2 – October, 1982)

I have two beginnings for this blog post. I’m not sure I have a suitable ending.

Opening one: I’m just back from a discussion, with Naika Foroutan, about East-German migration analogies and prejudices against East-Germans, here at the local Literarisches Zentrum. “Here” means: Göttingen, West-Germany, for me, an East German by origin, my home of seven years now. Diaspora as well as home. “Here” also means: amongst an audience of, primarily, West-Germans. Naika Foroutan and host Robert Pausch are West Germans, too. They (“they”) speak about East Germans (“us”). Some of “us” are in the room. Their safeguard is the “objectivity” of the (social) sciences. “Objectivity” implies an object. An object implies a subject. Who’s who? I can feel I am one of the objects here, regardless whether I want to or not, and someone else assumes the role of the subject-agent. I observe.

on the other side (west) in 1989
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9 October 1989

30 years ago today, the “Wende”, the peaceful revolution in East Germany, truly started. After the brutal crack down of police on protesters and bystanders alike in Magdeburg two days earlier, everyone knew that something would happen. October 9 was a Monday, and hence I was at school (EOS Humbodt) in the morning hours. Directors and staff leaders in pretty much every institution and company approached their staff or students or even children at kindergarten, threatening that if they went out into the streets tonight their (or their parents’!) safety could not be guaranteed.

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