Actually, I get the sense that this 30th anniversary is more meaningful: I think we, as East Germans, are becoming who we are. I find it is noticeable, especially these days, and it feels healthy. Less victim of circumstances and world history, more confident.Wir sind der Osten is just one of the shapes this has taken.
On my way to Magdeburg I used to pass by the signpost many times. Now it was about time to pay a visit to the paläon research museum in Schöningen (near Braunschweig). When you’re in the region, go. It’s worth it! Here are just some pictures.
Wasn’t there always talk of “developing countries” vs. the “developed world”? I guess that was right: some countries indeed were developing while others started whingeing more and more, and rested comfortably on their “achievements”, and whinged some more when they were asked to share those, or give back. Pathetic.
Yay!!!, Chimz’ sister Dalitso eventually could come! Not only would she represent their family at our wedding, we would also have a few days to show her some places in Germanland on her first trip outside of Africa.
October and kingdoms rise And kingdoms fall But you go on And on. (U2 – October, 1982)
I have two beginnings for this blog post. I’m not sure I have a suitable ending.
Opening one: I’m just back from a discussion, with Naika Foroutan, about East-German migration analogies and prejudices against East-Germans, here at the local Literarisches Zentrum. “Here” means: Göttingen, West-Germany, for me, an East German by origin, my home of seven years now. Diaspora as well as home. “Here” also means: amongst an audience of, primarily, West-Germans. Naika Foroutan and host Robert Pausch are West Germans, too. They (“they”) speak about East Germans (“us”). Some of “us” are in the room. Their safeguard is the “objectivity” of the (social) sciences. “Objectivity” implies an object. An object implies a subject. Who’s who? I can feel I am one of the objects here, regardless whether I want to or not, and someone else assumes the role of the subject-agent. I observe.
Only one of the seeds of African Giant Calabash actually grew big enough so I could plant it in the garden. Now with a few of the fruit grown pleasantly big, it looks like I can go all industrial next year, producing truckloads of shekeres 😉
30 years ago today, the “Wende”, the peaceful revolution in East Germany, truly started. After the brutal crack down of police on protesters and bystanders alike in Magdeburg two days earlier, everyone knew that something would happen. October 9 was a Monday, and hence I was at school (EOS Humbodt) in the morning hours. Directors and staff leaders in pretty much every institution and company approached their staff or students or even children at kindergarten, threatening that if they went out into the streets tonight their (or their parents’!) safety could not be guaranteed.
30 years ago today, the German Democratic Republic was meant to celebrate her 40th anniversary. There was little to celebrate, though. Thousands had fled the country in previous months, and illegal demonstrations happened in every major town, notably on Mondays. This though was a Saturday afternoon, and Sandow were playing in Magdeburg, by the banks of the river Elbe. Heavy rains delayed the soundcheck, and in the meantime lots of police trucks had pulled up and the police surrounded. Men that were much too old for punk music in groups of two or three infiltrated the crowd.
Besides big events like the Würzburg Africafestival, the biggest Africa festival in Europe, lots of smaller events devoted to African themes happen across Germany. Just in case you were asking yourself: yes, mostly in the summer months, for fairly obvious reasons. Mind you, this summer of 2019 has been so hot occasionally, we may have to reconsider the timing, or else our African guests will be climatically intimidated! Anyway, two events put Africa on the local map in Göttingen these past few days: the Afrikanisches Sommerfest at Uslar, and the Hit the Beat concert at the local Freie Waldorfschule.