What happens? A few young boys take up some rods, smoothen them (I guess so they don’t break), and then whip across the arms or the back of women, preferably in such a way that the skin breaks, leaving a bloody streak that will turn into a scar. It’s referred to as “culture” (here Banna, and likewise Hamer), and leaves the woman proud. Maybe for her capacity of endurance (as if they didn’t show it every day), her sacrifice for “culture”, and so on. After careful consideration I still see in it a way of making women obedient, and training young boys in the “art” of domestic violence, or so. Explain it in whichever way you like, since the ritual has no male equivalent (just as female genital mutilation has no real male equivalent) I find it not acceptable.
Thursday is market day in Keyafer – travelling here is usually organized around market days, one: because you get to see and meet what, i.e. who has put the region on the map, and two: actual traffic between places is often limited to market days in one of them. In other words: there may be a bus (as in: one bus) from A to B on a market day in either A or B.
Ethiopia’s Southern Nations, Nationalities, and Peoples’ Region along with the area around Lake Turkana in northern Kenya is one of the candidates for being the cradle of humankind, as some major discoveries that have been made here suggest. Since it is also a region with an incredible diversity in tribal cultures, it has been referred to as a (live) museum of human cultures. I found traveling here truly exciting, though not free from major challenges. I don’t mean the usual challenges of logistics, food and health or such like, even though they are more pronounced here. Rather, traveling here has exposed me to significant questions concerning the role of tourism, and tourist-tribe members interaction in a region where ritual infanticide and the ritual whipping of women is practiced. I have written about this in a separate post. So here’s a first glance only.